I loved this book. I was quite relieved though when I discovered that the title wasn’t the one Denise Thompson intended though. The book was based on Thompson’s PhD entitled: Against the Dismantling of Feminism: A Study in the Politics of Meaning which is a much better title considering the book is about defining feminism and not about the state of radical feminism today (or as it was in 2001). Why the publisher thought the title Radical Feminism Today was an appropriate title for a book on defining feminism is, frankly, boggling.
Thompson is a radical feminist and her definition of feminism is about male domination. In this she critiques a wide variety of feminist and non-feminist writing which use terms like patriarchy, gender and sex without referencing biology or the reality of male domination and male supremacy. A feminism which does not recognise this reality is not, in fact, feminism.
Thompson deals with the issues of gender, race and class by insisting on the primacy of male domination and supremacy: women all suffer from the effects of the Patriarchy which is historically and culturally contextually whilst acknowledging the importance of multiple oppressions in how women experience Patriarchy. A major theme throughout the text is that we simply are not working with defined terms; instead we allow them meanings which do not have biological realities (gender). In order to do feminism, we must define what it is we mean by feminism and cannot simply be by women for women otherwise it is reduced to the idea that everything a woman does is feminist because a woman does it. Feminism has to recognise male supremacy and domination or it is simply irrelevant.
This is one of my favourite quotes:
The sense in which feminist theory is universal does not entail that feminism is as a matter of fact all-inclusive, either of women or the human race, but that it is open and non-exclusionary. Feminism has universal relevance because it addresses itself to the human condition.
Radical feminism, in theory, has always been all-inclusive. It has been the individual failings of women to understand the multiple oppressions of other women which have resulted in the continuing marginalisation of women of colour. It is not the theory which is problematic but how we use it.
There are parts where I disagree. I do think she is unnecessarily defensive of criticisms of white feminism, particularly in relation to Audre Lorde’s letter to Mary Daly. Both examples given by Thompson as a reason to object to Daly’s racism are incredibly important and I did not realise just how badly Daly had missed the issue of racism in her own writing. I find Daly’s text more problematic having read Thompson’s book, yet, I find Thompson’s criticisms of Lorde odd. Lorde published an open letter to Daly having waited 4 months for a response to private communication. It was also an open letter, not a peer-reviewed article with footnotes. Lorde didn’t give a detailed breakdown of the racist undertones of Daly’s work because she wasn’t writing a book review for a major academic journal. Criticising Lorde for not writing a peer reviewed article with footnotes seems a bit, well, petty.
It’s a great book on how feminism is undermined and erased through the use of sloppy language and ill-defined terms. I highly recommend it!
I’ve storified a selection of quotes from the text here which are definitely worth reading.